Herself: Do you know which Gospel story I think is the most unfair?
Daniel: The Prodigal Son?
Me: Martha and Mary?
Her: No, no, it’s the one where the labourers work all day and those who were recruited in the morning get the same as the ones taken on at lunchtime and in the last hour.
Me: But, if it was fair to them in the morning, then why should it not be fair in the evening? What does it matter that the same price was paid to people who worked less? If they thought it was fair in the morning, then it’s still fair at sunset, surely?
Her: No, it’s not. They didn’t know he was going to be such an idiot as to pay the same to people taken on in the last hour or they wouldn’t have thought it was fair. It’s really unfair.
Me: Well, anyway, I think it’s about getting into the Kingdom of Heaven and the idea is if you truly believe and repent your sins and so on, even at the last moment, then you will get in.
Her: Well that’s not fair either and anyhow, that thing about the workers is UNFAIR.
Me: But it’s not…
Mr. Waffle [cutting across]: I think we can agree that Jesus didn’t understand industrial relations.
Dot says
A lot of the Middle English poem Pearl is built to the fact that, to most people, the events of the Parable of the Vineyard are obviously unfair.
Dot says
Built *on*. Sorry.
belgianwaffle says
I definitely have a better class of commenter here. I had a look. It’s quite a long poem isn’t it? And, Middle English, it’s, um, quite hard I’ve discovered. Herself is delighted you will be pleased to hear.